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The three flee through the countryside and do desperate things in order to survive with Mary eventually losing all respect for her guide as she realizes he has no plan to save them. Knowing they believe she will never abandon her son before he dies, Mary and the others flee anyway, thinking only of saving her life. As she witnesses the violent crucifixion she spies Marcus and realizes he has lured her there to be arrested like the rest of her son's followers.
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Mary travels to the city with Mary, one of Lazarus' sisters, and one of her son's followers, who promises protection, in order to witness the event, still believing there is something she can do to save him.
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Marcus visits Mary again to tell her that her son has been arrested and will be crucified. She later leaves in order to protect herself.
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Some of the revellers later claim that Jesus turned water into wine but Mary questions their sobriety and did not personally witness this account. At the wedding Mary tries to convince Jesus to return to Nazareth but he ignores her. In order to speak to Jesus, Mary travels to a nearby wedding where news that Jesus has resurrected Lazarus, a childhood friend, precedes his arrival. Marcus, a cousin of hers, later visited her to reveal that her son was being closely watched by Roman and Jewish authorities after appearing to cure a man who could no longer walk the cousin urged Mary to have Jesus return to live with her to save his life and not draw further ire. Mary reflects that, like many young men, her son left their small town for opportunities in Jerusalem. However they are antagonistic towards Mary because they believe her son, Jesus, was a Messiah, a claim which she refuses to support. Calpino 14 From Disciple to Deviant: the Magdalene in Contemporary Popular Film Erica-Lyn Saccucci 15 The Magdalene of Internet: New Age, Goddess, and Nature Spiritualities James S.At an unspecified age, when Mary is close to death, she is regularly visited by followers of her son who wish to record her testament before she dies. Tripp 12 The Uncontainable Sexuality of a Penitent Woman: the Magdalene between Baroque and Contemporary Art Jayna Hoffacker Part 3: Contemporary Period 13 The Magdalene of Contemporary Biblical Scholarship Teresa J. Alexander 10 Suspended between Sacred and Profane: the Iconography of Mary Magdalene from Its Origins to the Fifteenth Century Marcello Mignozzi 11 The Divided Magdalene: the Three Magdalenes Debate (1517–1519): between Humanism and Enlightenment Jeffrey M. Creech Part 2: The Middle Ages through the Modern Age 8 The Cult of Mary Magdalene in the Medieval West Theresa Gross-Diaz 9 The Magdalene of Medieval Hagiography Seth J.A. Pardee 4 The Vine and the Net-Caster: Mandaean and Manichaean Transformations of Mary Magdalene Emiliano Fiori 5 The Patristic Magdalene: Symbol for the Church and Witness to the Resurrection Amanda Kunder 6 A Whore from Bethany? A Note on Mary Magdalene in Early Non-Christian Sources Bas van Os 7 The Magdalene Yesterday and Today in the Gospel of Jesus’s Wife David A. Rogers 3 The Gnostic Magdalene: Mary as Disciple and Revealer Cambry G. List of Figures Abbreviations Notes on Contributors Introduction Edmondo Lupieri Part 1: New Testament through Late Antiquity 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri 2 The Apocryphal Magdalene: Expanding and Limiting Her Importance Trent A.